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Saturday, April 14, 2018

Week Fourteen Prompt

            Personally, I would like to acquire a position at the Allen County Public Library system at the location of the Georgetown library branch. Specifically, I could work at a position that involved shelving materials. In relation to African American materials, I believe that it is not necessary to separate African American materials from the collection unless there exists sensitive feelings from the public towards certain racial groups. However, I can understand that the portion of street lit books from African American materials would be controversial in a library’s collection; I believe that the risky or violent nature of the books should be addressed in the library’s main collection. The library system could label all of its books from different genres with books from the specific genre of street lit with a rating towards the amount of violence and sexual content in the novels (Honig, 2011, pp. xvi-xvii). Other African American materials without high levels of sex or violence should be accepted into the main portion of the collection without any issues.
            Another reason why I desire to include African American materials into the collection is due to the uniqueness of the street lit genre. The street lit genre has not gained much recognition due to its controversial nature (Munshi, 2015, n.p.), so it is likely that the genre is not widely known in average bookstores or libraries. Incorporating titles from street lit would allow many local residents to be surprised and refreshed by the novelty of the content of the titles.
            In addition, a third reason for including African American materials into a library’s collection is to better represent the demographic of young black individuals. The inclusion of African American materials would provide for the reading needs of these young black individuals and would represent the individuals in familiar living areas in the novels (Munshi, 2015, n.p.). Also, street lit has recently become popular (Honig, 2011, p. ix), so including titles from the street lit genre would reflect and satisfy the needs of the public.
            In relation to GBLTQ fiction, I strongly feel that GBLTQ fiction should be separated from the main collection. One reason why I wish to separate GBLTQ fiction from the main collection is centered on the idea of public libraries remaining unbiased. I believe that pushing for the inclusion of GBLTQ literature is encouraging social justice. Public libraries should reflect the will of the public; they should not advocate for causes of social justice. While some areas explored in public libraries can cross lines of morality in relation to the public, public libraries should remain as unbiased as possible.
            Another reason for separating GBLTQ books from the collection is the great probability of no adverse effects. For example, separation of GBLTQ materials will not matter, since there is still access to the materials. The accessibility of GBLTQ materials are a much greater issue than the separation of the materials from the collection. The promotion of the idea of segregation is also not problematic, since GBLTQ materials are not human beings. Also, the rights of the materials are not restricted by being separated from the rest of the books. So, due to the sensitive content of the subject of GBLTQ novels, the novels should be separated from the collection in order to appease public feelings about the novels.
            A third reason for keeping GBLTQ novels in a separate location is the expectation that individuals can still find beneficial authors that are different from the reader. I don’t think that separating materials with subjects about GBLTQ from the main collection of a public library would prevent the beneficial discovery of an author who might be different from the reader. There is still a considerable amount of access to materials if the GBLTQ novels are separated from the collection. I don’t see any tremendous benefit towards discovering an author who might be different from the reader in a library’s large collection in relation to finding an author who might be different from the reader in a separated and small collection. A reader will still make a beneficial discovery of an author, since the reader has a fair degree of access to materials to make the decision.
             In addition, it is evident that GBLTQ materials span across a number of genres, since “a broad range of fiction has emerged that effectively captures” the concerns of gays and lesbians (Thomas, 2007, p. 40). Also, the GBLTQ materials exhibit historical importance with classic titles, so the library system should not deliberately censor the materials or remove them entirely from the library’s collection (Thomas, 2007, p. 40). So, it is acceptable to place the GBLTQ items in an isolated area of the library. 
            Personally, I find the subject of GBLTQ to be repulsive, especially since homosexuality goes against my beliefs and the idea of regular reproductive biology. Also, I think that many American communities are uncomfortable and do not agree with the ideas presented in GBLTQ materials. So, in a perfect world, books with GBLTQ content would be removed from the shelves of libraries. However, life is controversial in many ways, and books help us to understand the differences between right and incorrect types of thinking. Therefore, I will still respect the right of library patrons to read the content of GBLTQ materials. So, GBLTQ books should be included in the library’s collection, but the books should be separated from the main portion of the collection due to the books’ controversial nature in most local communities.
            Also, conservative or heterosexual couples will likely not enjoy seeing homosexual books in the children’s section of a library’s primary collection. The culture of the internet is changing opinions about homosexuality, but the majority of Americans will still be distressed to openly see such materials in a library system. These materials can last a long time, so their importance is felt in a community. Therefore, libraries should consider placing GBLTQ materials in a labeled and separate section of the library.
             The only problem that arises from separating GBLTQ materials from the collection is the issue of placing labels on materials. Labels will have connotations. It is also believed that labeling certain items will restrict access to the items, since “libraries tend to avoid special labels because they believe people should have access to as much material as possible” (Lenzini, 2018, n.p.). However, I believe that labeling materials does not substantially restrict access to the materials if the materials are still within the library space. The materials’ separation from the collection does not mean that the materials are inaccessible to the public. Therefore, I don’t think that these labels matter in relation to their use in public libraries.
References:
Honig, Megan. (2011). Introduction. In Urban Grit: A guide to street lit. Santa Barbara: Libraries
Unlimited. Retrieved from https://iu.instructure.com/courses/1702577/files/folder/Week%2014?preview=75530098
Lenzini, J. (2018, Mar. 20). Orange City, IA public library to test trial-run of separately labeling
Munshi, Neil. (2015, Nov. 13). Urban fiction: words on the street. Financial Times. Retrieved
            from https://www.ft.com/content/08785ece-86ee-11e5-9f8c-a8d619fa707c
Thomas, D. (2007). A place on the shelf. Library Journal, (8). 40. Retrieved from
http://eds.b.ebscohost.com.proxy.ulib.uits.iu.edu/eds/pdfviewer/pdfviewer?vid=5&sid=c4399ec5-8fb0-4540-84fd-48b90beafed2@sessionmgr4007

7 comments:

  1. Megan,

    Do you have any thoughts regarding Thomas's concern over a separate place for GLBTQ items causing individuals to feel uncomfortable or "judged" due to their perusal of the segregated collection? You said you think "many American communities are uncomfortable and do not agree with the ideas presented in GLBTQ materials," so for a young person to attempt to browse the separated GLBTQ section could, hypothetically, make them a target of a hate crime as their perceived lifestyle may be unacceptable in said community.

    I'm glad that you're addressing your bias regarding the GLTBQ materials, however, as those are parts of the ALA Code of Ethics and Library Bill of Rights that I will always fight for, as the ALA Code of Ethics states, "We distinguish between our personal convictions and professional duties and do not allow our personal beliefs to interfere with fair representation of the aims of our institutions or the provision of access to their information resources" (ALA, 2008) and the Library Bill of Rights states, " Libraries should provide materials and information presenting all points of view on current and historical issues. Materials should not be proscribed or removed because of partisan or doctrinal disapproval"(ALA, 1996).

    --
    American Library Association. (2008). Professional Ethics. Retrieved April 15, 2018 from http://www.ala.org/tools/ethics.

    American Library Association. (1996). Library Bill of Rights. Retrieved April 15, 2018 from http://www.ala.org/advocacy/intfreedom/librarybill.

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    1. Wonderful response to Megan's post!

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    2. Catherine, I believe that individuals should be capable of defending themselves if they are judged. I don't think that enough individuals in the present era have enough backbone to defend themselves. They're afraid of what others will say about them, so they will either get mad or shift their opinions. I also believe that the segregation of materials is better than not being accessible at all.

      I think that libraries could integrate GBLQT materials into the library's main collection, but they should at least give library patrons who are uncomfortable with the materials something that would notify the patrons of the materials' controversial or uncomfortable content. I think if GBLQT materials were labeled on their spines with a label that indicates that the content of the book centers on the subject of GBLQT, then sensitive individuals would be aware of any possible controversial content.

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  2. Echoing Catherine's response, I am glad you acknowledge your bias and I hope it doesn't ever get in the way of providing excellent service to all people. By your logic though should we also separate all christian/religious fiction since many don't like to be proselytized while reading? I respect your opinion and there is no one size fits all solution, especially since many libraries serve different populations. While separating out the LGBT collection would you also include LGBT authors or just LGBT content?

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    1. Professor Cataldi, I believe that you have a point about my logic. Looking over the opinions and thoughts of others has caused me to think over my initial conclusion. I think that integration is a key component of the Freedom of Speech in the Constitution of the United States and the Library Bill of Rights. However, a number of individuals are nervous about the content in BLTGQ materials. Since I know of at least one library that labels books of science fiction/fantasy and Christian fiction with labels, I think that it would be acceptable to label materials of BLTGQ and integrate the materials into the library's main collection. Some individuals may be upset at the system of labeling, but it's a small price to pay for the greater freedom of integrating materials into the main portion of the collection. Also, individuals who are sensitive towards the content of the materials will be warned in advance.

      I would include just LGBT content when separating materials. An author's sexual orientation should not be a concern of the content of GBLTQ materials if one is strictly judging the content of the materials. So, other works of LGBT authors would be included in a library's main collection if the content would not provoke the ire of the public.

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  3. Megan, I'm really bothered by a few things in your post. I think you can say you don't agree with homosexuality without using the word repulsive and I'm sure we would disagree what constitutes "incorrect types of thinking." You posted that homosexuality goes against regular reproductive biology. I would ask you to consider that, with the enormous strain humans put on the planet and the need not to overpopulate the earth, homosexuality is a natural biological condition. I would also argue if the reasoning behind separating urban fiction is because they are "risky or violent" you really need to consider separating a great deal of mysteries, horror, literature, classic literature, and history books (to name just a few) from the general population.

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  4. Megan,

    To try to put a positive spin on your post, I could say that it is admirable that you aren't afraid to say what you think- if I ignored that you called homosexuals "repulsive." I think, just from one human being to another, that a term that is a little less disrespectful could be used.
    You say that the LGBTQ materials being separated "won't matter"- except it will to those that are being represented by them. Because libraries are meant to be all-inclusive, I believe that sometimes it is necessary to put our own personal beliefs aside.
    To say that conservatives/religious people "won't enjoy" seeing those materials, I could say in return that I see things everyday that I do not particularly like; such as close-mindedness or hateful rhetoric in the media, etc. The beauty of our society is that, if it is not physically hurting us, we can walk/scroll away from it. The world does not bend to my feelings, nor should a library that represents an entire community.
    I echo Professor Cataldi's sentiment that I hope these views do not get in the way of providing excellent service as a librarian.

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